Venkat Raman
Auckland, January 1, 2020
(Facebook)
Although Hindus mark their Hindu New Year on different days in a calendar year- in the North, it is the day after Diwali and in the South it is on or around April 14 – millions of them visit Temples on January 1, praying for the welfare of their families, friends, relatives, careers and businesses.
Special Poojas have therefore become a common feature in Hindu Temples on New Year’s Day and January 1, 2020 is no exception.
Lord Ganesha Temple at Papakura
The Lord Ganesha Temple in the South Auckland suburb of Papakura performed a Special Archana to the Main Deity at the stroke of midnight, invoking the blessings of the Lord, known as the ‘Remover of All Obstacles.’
Last night, following a prayer at 11 pm, devotees brought the ‘Utsava Murthi’ of Lord Ganesha in a procession to the Temple, in preparation for New Year prayer at the stroke of the midnight hour.
Earlier this morning, devotees gathered at the Temple as Chief Priest Parameswaran Chandru performed the Vigneswara Pooja, Swasthi Puniyaham, Ganapathi Homam, Ganapathi Abhishekam and other prayers and rituals.
“Paying obeisance to Lord Ganesha is an auspicious start to the New Year, which is observed by all. It is heartening that our Deity is gaining popularity not only among a cross-section of the population in Auckland but also increasingly among people in other parts of New Zealand and Australia. May Year 2020 bring peace and prosperity to the world and may everyone benefit from the Blessings of our Lord Ganesha,” he said.
The Main Deity at the Papakura Temple is modelled on ‘ ‘Pillayarpatti Karpaga Vinayagar Temple’ in the Tamil Nadu town of Pillayarpatti. In deference to wishes of our readers we have pleasure in providing the following information.
Rock-cut images
The Karpaga Vinayagar Kovil is one of the oldest Cave Temples (Rock Cut) of Tamilnadu, located at Pillayarpatti between Pudukkottai and Karaikudi.
Pillayarpatti is situated at a distance of 71 kms from Madurai and 12 kms from Karaikudi on Thirupathoor-Karaikudi state highway. As the Temple of Lord Vinayagar is situated in this town, it came to be known as Pillayarpatti. The nearest airport is at Tiruchirappalli, Chennai. Rameswaram Express and Kamban Express travel to these two railheads.
The town of Pillayarpatti is named after ‘Pillayar,’ the Tamil name for Ganesha. This ancient Temple houses rock cut images of Shiva, Lingodbhavar as well as several other shrines.
Steeped in the tradition of Agamic texts, the Temple bears testimony to the vibrant Temple culture of the Tamil people, passed down through centuries.
Temple Age
Over 15 inscriptions are found within the Temple that help establish its age. The ‘Stalapuranam’ published by the Temple classifies the growth into three distinct stages.
The first stage goes back in time by about 1600 years. During this period, the innermost rock cut shrines housing ‘Karpaga Vinayakar’ and Tiruveesar came into being.
The uniqueness of the image of Ganesha is one factor testifying this date; the characters used in the Temple inscriptions also help establish this date. The Pillars within the shrine are of pre-Pallava origin.
Pallava Patronage
The Pallavas were prolific builders of rock-cut Temples, including those at Mahabalipuram, Mahendravadi, Mamandur, Mandakapattu, Seeyamangalam, Namakkal, Tiruchi, Nartamalai, Kudumiyanmalai, Tirukkokarnam, Tirumeyyam, Peraiyur, Malayadipatti, Tirukolakkudi and Kunrakkudi. A number of these can be traced to Mahendravarman I (615-630 AD) and Narasimhavarman I (630-668 AD).
The Pandyas
However, the inscriptions at Pillayarpatti date further back to the 4th century AD. Also, given the location of the Temple in the Pandya Kingdom, it would only be logical to associate Pandya patronage to this Temple, especially in the light of the involvement of the Dynasty at the Kazhugumalai Temple, not too far from here.
There are several inscriptions within this Temple that date back to the period between 1091 AD and 1238 AD, making it apparent that the Pillayarpatti Nagarattar became the custodians of the Temple during the 13th century AD during the second phase of growth of this Temple, when Vimanams and Rajagopurams were built.
The third phase of growth is much more recent, involving the repair, rebuilding and refurbishment of the entire Temple complex, including the renovation of the Temple tank. The tank and the two Raja Gopurams provide an attractive approach to the Temple, in this rather remote town of Pillayarpatti.
The Main Deity
Karpaga Vinayakar or Desi Vinayaka Pillayar is the presiding Deity here, portrayed with two arms and a trunk curled towards His right in the ‘Valampuri’ mode. This six feet tall mammoth image of Ganesha is a bas relief in an excavated cave, off of a hill in the precincts of the Temple.
According to scholars, Lord Vinayagar is the Lord of Wisdom, confirmed by the head of elephant in the shape of ‘Om.’
“When we draw a line from the broken left tusk, starting upward, then turning left towards right ear and after passing through the bended left tusk up to the tip of trunk, the Tamil alphabet ‘O’ appears.
Unique features
“The Lingam in the hand indicates the alphabet ‘M.’ As Vinayagar satisfies the wishes of His devotees like Karpagam tree, He is also known ‘Karpaga Vinayagar.’ Here Lord Vinayagar appears with two hands, unlike in other places where He is seen with four hands, seated without ‘Angusapasam,’ with His legs folded and stomach not touching the Asanam in the form of ‘Artha Padma Asanam.’ The Deity of this Temple is known as ‘Marudeeswarar’ as Marudha tree worship, an ancient form, is followed,” the scholars said.’
Another unique feature of this Temple is that the three Lingams, namely, ‘Thiruveesar,’ ‘Marudheesar’ and ‘Senchadeswarar’ and the three Goddess ‘Sivagami Amman,’ ‘Vadamalar Mangaiamman’ and ‘Soundara Nayaga Amman’ appear together to bless devotees.
